Government of India
Ministry of Human Resources Development
Department of Culture
Films Division
New Films Subdivision
No. B1452/234/2003 Dt. 23.12.07
To:
Shri. B.R.Chopra,
Film Director,
Mumbai
Ref: Film story submitted by you, regarding financing of films by Govt of India; Your letter dt. 2.12.90
The undersigned is directed to refer the aforementiontioned letter and state that the Government (GOI) has examined your proposal for financing a film called ''Mahabharat'. The VHLC (Very High Level Committee) constituted for this purpose has been in consultation with the Human Rights Commission, National Commission for Women and Labour Commission, in addition to various Ministries and State Governments, and have formed definitive opinions about the script. Their observations are as below:
1. In the script submitted by you it is shown that there were two sets of cousins, namely, the 'Kauravas', numbering one hundred, and the 'Pandavas', numbering five or six. The Ministry of Health and Family Welfare has pointed out that these numbers are high, well above the norm prescribed for families by them. It is brought to your kind attention that when the Government is spending massive amounts for promoting Family Planning in due earnest, this indiscretion will send erroneous signals to the general public. Therefore, it is strongly recommended that there may be only three 'Kauravas' and one 'Pandava'.
2. The Ministry of Parliamentary Affairs has raised an issue whether it is suitable to depict kings and emperors in this democratic age. Therefore,it is suggested that the 'Kauravas' may please be depicted as Honourable Members of Parliament (Lok Sabha) and the 'Pandava' may please be depicted as Honourable Member of Parliament (Rajya Sabha). The ending of the film shows the victory of the said 'Pandavas' over the said 'Kauravas'. The ending may be suitably modified so none of the Honourable Members of Parliament is shown as being inferior to other Honourable Members of Parliament.
3. The Ministry of Science and Technology has observed that the manner of birth of 'Kauravas' is suggestive of human cloning, a technology banned in India. This may be changed to normal birth.
4. The National Commission for Women has objected that the father of 'Pandavas', one Sri 'Pandu', is depicted as bigamous, and also there is only one wife for the 'Pandavas' in common. Thereore suitable changes may be made in the said script so that the said Sri 'Pandu' is not depicted as bigamous. However, with the reduction in number of 'Pandavas' as suggested above, the issue of polyandry can be addressed without further trouble.
5. The Commission for the Physically Challenged has observed that the portrayal of the visually impaired character 'Dhritarashtra' is derogatory. Therefore the said character may not be shown as visually impaired.
6. The Department of Women and Child Development have highlighted that the public disrobing of one female character called 'Draupadi' is objectionable and derogatory to women in general. Further the Home Ministry anticipates that depiction of such scenes may create law and order problem and at the same time invite strong protests from the different women forums. Such scenes may also invite penal action under SITA (Suppression of Immoral Traffic Act), therefore they may be avoided and deleted from the film.
7. It is felt that showing the 'Pandava' and the 'Kauravas' as gamblers will be anti-social and counter-productive as it might encourage gambling. Therefore, the said 'Pandavas' and 'Kauravas' may be shown to have engaged in horse racing or cricket. (Hon. Supreme Court has held horse racing and cricket not to be gambling).
8. The 'Pandavas' are shown as working in the King 'Virat's employment without receiving any salary. According to the Human Rights Commission, this amounts to bonded labour and may attract provisions of The Bonded Labour System (Abolition) Act, 1976. This may be corrected at once.
9. In the ensuing war, one character by name Sri 'Abhimanyu' has been shown as fighting. The National Labour Commission has observed that, war being a hazardous industry, and the said character being 16 years old, this depiction will be construed as a case of child labour. Also there is no record of his being paid any compensation. This may also be deemed to be violatory of the provisions of The Child Labour (Prohibition and Regulation) Act, 1986 and Minimum Wages Act, 1948. Such references in the film may be removed.
10. The character Sri 'Krishna' has been depicted as wearing a peacock feather. The peacock is our National Bird and wearing dresses made from peacock feather is an offence under the Wild Life Protection Act, 1972. This may not be depicted
11. Smt. Maneka Gandhi has raised very serious objection against using any elephants or horses in war scenes, since there is every scope for mistreatment and injury to the said animals. The provisions of the Prevention of Cruelty to Animals Act, 1890 and Prevention of Cruelty to Animals (Amendment) Act, 1960 would be applicable in the instant case. Suitable changes may be made in the script to address the objections raised.
12. In pursuance of the Memorandum of Ministry of Finance regarding austerity measures, it is informed that in the battle field sequences, only ten soldiers may be allowed for each side. Also, all the characters may be shown to have obtained a valid licence under the Arms Act, 1959 as well as the Indian Arms Act, 1878.
You may have observed already that none of these observations attempt to curb artistic freedom or ingenuity in conformity with avowed GOI policy. You are therefore requested to modify your otherwise meritorious script along the aforementioned lines and resubmit it (notarised triplicate) to the undersigned at the earliest for the Government's consideration in due course.
Sd/-
Under Secretary
The celebrations of 31st December are a part of the Western culture. However, now even Hindus consider it as one of the different festivals of India. Thus, they have begun celebrating this day in large numbers. There are well-planned preparations for this day with respect to what should be done, what should be purchased, which restaurant to visit and which place to party. This day is celebrated everywhere from big cities to remote villages; which do not even have regular water and power supply. Hindus do not realise that by following the western culture blindly, not only are they ruining their own culture but also leading their future generations into hedonism by making them imbibe western cultural values. This article focuses on these very points.
Conversion of faith for a day
When a person converts his faith, he celebrates the customs and festivals of that faith and follows it. Likewise, if we do not follow our faith and celebrate 31st December and Christmas, which are rituals of another faith, it is similar to getting converted to that faith for a day! However, Hindus are not aware that by setting aside their own religion and celebrating days such as 31st December, etc. they are committing a sin of betraying their religion. Today, there is an urge to impart religious education to Hindus to awaken their religious pride.
Hindus give more importance to 31st December night than to Gudhipadwa!
Nowadays, on the night of 31st December; right from kids to old, every person is seen exchanging New Year greetings and wishes. In the real sense, Gudhipadwa is the New Year of Hindus. However, they seek greatness in celebrating the night of 31st December. The sight of Hindus exchanging New Year wishes on the Hindu New Year Day of Gudhipadwa has become rare.
Passive parents of the hedonist youth
According to Hindu Dharma, any auspicious occasion is celebrated by arising at 'Brahmamuhurta' i.e., the period between dawn and sunrise, having a bath, wearing clean clothes, ornaments and performing a holy ritual. This results in creation of good impressions on the mind due to the pious frequencies present in the atmosphere at that time. On the contrary, acts such as consuming liquor on the night of 31st December, creating nuisance and spending the night in a hedonic manner; results in creation of negative impressions on the mind. Also, at night, the atmosphere is charged with negative frequencies, which exert a negative influence on the person. The youth who are ignorant of these facts due to lack of religious education fall prey to such practices and develop a hedonist attitude, a fact about which even their parents are unaware.
Let us combat aggression of the Ravan-like western culture and hoist New Year's Gudhi on Gudhipadwa day!
Today Hindu Dharma is being attacked from all directions and the greatest threat is from the western culture. Counter-attacking this aggression is the duty of every Hindu. On the day of Gudhipadwa, Lord Ramachandra celebrated victory after slaying Ravana, by hoisting Gudhis at Ayodhya. Similarly, Hindus should combat the Ravan-like aggression of the western culture and fulfill their religious duty by hoisting the New Year Gudhi on Gudhipadwa day.
Oh Hindus! Live as Hindus with pride at least for a day!
On this day you can do the following acts -
1. On the night of 31st December or on 1st of January do not exchange New Year greetings with any Hindu.
2. If any Hindu gives you New Year greetings on that day then make him realise this mistake and emphatically tell him that Gudhipadva is the beginning of our Hindu New Year.
3. Send New Year greeting cards to relatives and friends on Gudhipadva day.
4. Pass on this information to maximum people in your contact and prevent them from committing a probable sin.
5. Remember! Celebrating New Year on Gudhipadva instead of 31st December is akin to creating pride for our own religion, nation and language.
Importance of Gudhipadva
Gudhipadva is the first day of the Hindu Calendar Year. The Hindu New Year begins on the first day of the month of Chaitra from the Hindu lunar calendar. The natural, historical and spiritual reasons to mark the commencement of the year on the first day of the month of Chaitra are discussed in the following sections.
Natural: The spring season commences, the trees bear new foliage and appear fresh. In the Shrimadbhagvadgita the Lord says, 'Among the seasons, the exhilarating Vasant season (spring) is My manifestation', thus signifying the importance of this season. In this season the weather is pleasant and exhilarating.
Historical: Lord Rama, an incarnation of Lord Vishnu, returned to Ayodhya after slaying the demons and Ravan, an evil king of the demons who had kidnapped Lord Rama's queen, Sita on this day. Also, he slayed Vali, a powerful and evil king of Kishkindha on the same day.
Spiritual:
1. Since on this day Lord Brahma created the universe and the Satyayug began, it marks the commencement of the New Year.
2. It is one of the three-and-a-half auspicious days (sade teen muhurtas). There is a special feature of the three and a half auspicious days. Unlike other days when one has to choose an auspicious moment to perform a ritual, on these days one does not need to do the same; as every moment of these days is auspicious.
3. The higher incidence of prajapati sanyukta (conjoint) frequencies on the earth: The Hindu Holy text Ganeshyamal tantra states that in total 108 subtle frequencies reach the earth. These stem from the four parts (charans) of each of the twenty-seven lunar asterisms from the Nakshtralok. They disintegrate further into four type of frequencies : yama, surya, prajapati and sanyukta (conjoint), and strike the earth in varying proportions throughout the year. On the first day of the month of Chaitra, the prajapati sanyukta and surya sanyukta frequencies, which have the potential to increase the spiritual/subtle purity (sattva) component, descend in larger quantities. Also on this day, the maximum number of the purity-predominant prajapati sanyukta frequencies descends upon the earth.